<H2> New at Zócalo </H2> |
<H2> Dispatches </H2> |
<H2> Glimpses </H2> |
<H2> Connecting California Joe Mathews </H2> |
<H2> Poetry </H2> |
<H2> Hawai'i in the Public Square </H2> |
<H2> What It Means to Be American </H2> |
<H2> Inquiries </H2> |
<H2> Get More Zócalo </H2> |
<H3> Poetry’s Unique Power to Change Its Readers and Sustain Them Too </H3> |
<H3> Where I Go: Meeps Vintage </H3> |
<H3> Aspirational Self Portrait on the Color Wheel </H3> |
<H3> A Letter From Quezon City, Where the Stars Have Come Back </H3> |
<H3> How COVID-19 Exposed the Deep Divide Between White Rural Georgia and Atlanta </H3> |
<H3> Why California’s Weakest Local Governments Should Not Survive COVID-19 </H3> |
<H3> Are the Tokyo Olympics Cursed? </H3> |
<H3> A Letter From Greece, Where Quarantined Sheep Go for Walks </H3> |
<H3> A Letter From the Norwegian Village of Å, Where COVID Lockdown Forces a Dramatic Escape </H3> |
<H3> A Letter From Sacramento, Where Fear Grows as Flowers Bloom </H3> |
<H3> Hollywood Park's Last Photo Finish </H3> |
<H3> An Intimate Portrait of a Coronavirus </H3> |
<H3> How Frank Lloyd Wright’s Architecture Turned New York Into the Center of the World </H3> |
<H3> How San Diego’s Worst Politician Ended Up in the White House </H3> |
<H3> Now Is the Time for California to Think Big, Again </H3> |
<H3> In 1910, Jack London Saw COVID Coming </H3> |
<H3> Mexican American Sublime </H3> |
<H3> Two Constellations </H3> |
<H3> Arkansabop </H3> |
<H3> Why Molokai Is the Least Developed of Hawai‘i’s Islands </H3> |
<H3> Why Hawaiian Pidgin English Is Thriving Today </H3> |
<H3> The Spiritual Visitation That Brought the Remains of Hawai‘i’s First Christian Convert Back Home </H3> |
<H3> How Minnesota Teachers Invented a Proto-Internet More Centered on Community Than Commerce </H3> |
<H3> Americans Have Always Celebrated Hacks and Swindlers </H3> |
<H3> When Police Clamped Down on Southern California’s Japanese-American Bicycling Craze </H3> |
<H4> During a Pandemic, Poems Offer ‘a Space of Words Where You Can Dwell’ </H4> |
<H4> Finding Liberation in a D.C. Clothing Shop </H4> |
<H4> In the Philippines, COVID-19 Has Made the Air Cleaner—And Revealed the Nation’s Deeper Challenges </H4> |
<H4> How Do Oppressed People Build Community? </H4> |
<H4> Letters to Zócalo </H4> |
<H4> In Defying the CDC’s Expert Advice, Governor Kemp Is Employing a Political Strategy More Than 150 Years Old </H4> |
<H4> Canceled in 1940 and Postponed for 2020, Japan’s Bad Luck Highlights a Bigger Problem Plaguing the Games: Outsized Ambition and Subpar Leadership </H4> |
<H4> A Daily Debate About Safety and Freedom Has Kept Greeks Safe From Sickness </H4> |
<H4> A Journalist Watches the Open Arctic Turn Cold as Its Borders Close </H4> |
<H4> A Survivor of 1954’s Polio Epidemic Welcomes Social Distancers to His Garden </H4> |
<H4> Jai Hamid Bashir Wins Zócalo's Ninth Annual Poetry Prize </H4> |
<H4> Historian William Sturkey Wins the 10th Annual Zócalo Book Prize </H4> |
<H4> Peter Navarro’s Sudden Influence Shows What Happens When Anger and Accusation Dominate the Nation’s Conversation </H4> |
<H4> Will the State Use This Moment to Be Ambitious—Or Shrink Back Into Its Old Habit of Budget Cuts? </H4> |
<H4> In The Scarlet Plague, the California Author Imagined a 21st-Century Epidemic Hitting the Bay Area and the World </H4> |
<H4> California’s Immigrants Are Making Health Care More Wholistic and Human </H4> |
<H4> How a Humble Stone Carries the Memory of an 1851 African American Uprising Against the Fugitive Slave Law </H4> |
<H5>
Wednesday, May 20 — 5:00 PM PDT </H5> |
<H5> In 'Little Bones,' a Girl Considers a Utah Sunset, Intoxicated on 'Untold Plans for Eternity' </H5> |
<H5> Hattiesburg, an Intimate Look at a Segregated Southern City, Delivers a ‘Finely Woven Microcosm of American Society’ </H5> |
<H5> 11 Essays About People Who Are Changing Medicine </H5> |
<H5> The Excavation of a Christiana, Pennsylvania Field Shows How Free Black People Used Mutual Aid Societies for Defense </H5> |
Social
Social Data
Cost and overhead previously rendered this semi-public form of communication unfeasible.
But advances in social networking technology from 2004-2010 has made broader concepts of sharing possible.